The power of love and extraordinary kindness is manifested to the highest degree in the relationship between Don Quixote and Sancho Pansa, between the knight and his armor-bearer, between his lord and his friend, his servant and his boyfriend, in their twin brotherhood, in this exquisite, a delicate and shy curse, with which each of these two men, worthy to be called men, respects the other and loves him. They finally manifest themselves in conversations with joyful, ironic and deep wisdom, to which every conscientious reader constantly returns. Because the two, Don Quixote and Sancho, make up the most poignant group image that has ever made human communication. This communication reaches its surprisingly powerful moment at the end of the novel when Don Quixote returns to his native village to die there, losing his illusions - it is hardly appropriate to say he has healed - and whom Sancho, a rising impulse to prove his loyalty and affection for the Knight, urges to force his madness back and go back on the road to complete his case with new heroic feats..

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One of the merits of writer Cervantes is the rediscovery of the possibilities for expression of knightly heroism. His other merit is the restoration of goodness and creative power. The novel is a rhythm that tells about itself. The imagination of the novelist allows the two characters to transform themselves, to acquire more flesh and spirit, to experience an increasingly real, more personally destined life, to bring their existence to an ever more intense existence. The philosophy of philosophy of Sancho Pansa. In his study "The Life of Don Quixote and Sancho", the prominent Spanish philosopher and literary critic Miguel de Unamuno claims: "Don Quixote needed Sancho. He needed him to talk, ie. to think loudly, openly to listen and to hear the lively resonance of his voice in the world. Sancho becomes his choir, and all mankind becomes for him. In Sancho's face he loves all mankind. Let's note that every adventure of Sancho appears only when the time for dividing the prey comes, and this shows how dough is involved," notes Unamuno . There are a few things that upset Don Quixote just as his disparaging attitude to earthly goods. The Knight carries the best traits of the people and of their people. In the love of the woman roots the pursuit of immortality, because in this love, the spirit of resurrection overcomes and subordinates the instinct of self-preservation, the essential takes the vertex over the purely seeming.

The pursuit of immortality makes us love the woman and that is why Don Quixote connects the woman and the glory in the image of Dulcinea. Because he could not perpetuate through her, creating children of flesh and blood, he sought to perpetuate through her, performing spiritual feats. He was in love, but chaste and abstaining in his love ... According to Unamuno, "the essence of sanpopanism, which is called positivism, naturalism, empiricism, and which, after passing the fear, turns into a cruel mockery of Don Quixote's idealism.He predicts that " when "Sancho will be donkey before Don Quixote is sanctified He is unanimously convinced that the novelist Cervantes has brought into his work the fate of real people who lived in the Renaissance era: "For the comfort and edification of the simple and conscientious people, I hope that I will write with God's help a book in which I will prove with the greatest -surfing arguments and citing many of the most competent authorities - which is very important in this case - that Don Quixote and Sancho existed really and truly, and that everything they told us was just as we are told. Unmindful of the commitment between the Knight and the Armory: "... they are a being seen by two different countries. Sancho maintained Don Quixote's sanpopanism, and the Knight donquished Sancho by exposing his deep-bodied essence.

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