Problem for the subject - The question of the meaning of history /part 4/

in #godflesh5 years ago (edited)

Gifted, creative people do not need a country. Only where the state ends is the person who is not superfluous. That is why Nietzsche advises to break all the old scripts / knowledge of God / to overcome the past within us, to reorganize the instincts in a new order and to focus on one goal, namely to find the most supreme and sustainable form of man.

Hannah-Höch-Cut-with-a-Kitchen-Knife-through-the-Last-Weimar-Beer-Belly-Cultural-Epoch-of-Germany-1919-20.jpg
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As can be seen, Nietzsche's conception has been deeply anti-humanist or limited to his humanism only to the so-called "great people, the superhuman who are allowed everything." They stand above all the ideas of good and evil, just and unfairly serving personal people (masses) and they make history firm and unwavering without any moral scruples and worries. On the contrary, with regard to ordinary masses, this concept is uncompromising. (Nietzsche says), the second supreme commandment is to despise and destroy each other. Nietzsche's narrative is ultimately a hierarchical order carried out in a system of earthly rule at the top of which the masters of the earth stand as a new ruling caste / a natural phenomenon / from which me time appeared and grew a very Epicurean god, superman, preobrazitelyat of existence.

Anti-fiction: the opposite of the finalist concept of the meaning of history that seeks this meaning in some final and ultimate state of social life, some researchers raise the view of the continuing nature of historical changes. For them, human history is a process of constant, unlimited in time and space growth, which in itself does not imply any end or end. From this point of view, the question of the meaning of history takes on other outlines. This meaning is no longer sought in a sort of catastrophic and extinct historical purpose, in a finite social movement, and this movement is conceived as endless and closed in time. Such attitude is at Schopenhauer.

Without being a historian or philosopher of history, and without pretending to be such, he offers us some kind of insight into the meaning of life (and social). In his main work, The World as Will and Concept, he speaks of degrees of objectification of will understood as absolute, total, substantive, as the basis and essence of all objects. These degrees of objectification cover both the inanimate nature and the living, in which we can also treat man. Every degree of objectification says Schopenhauer could be considered as an eternal idea.

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