The next life, ie life after death, would have been considered as a later life. It is speculated in detail about the opinions of different religious people about the next life, today I am discussing his detailed discussion on the third phase.

There are references to the issues related to the afterlife in Olam Haba Talmud. The Talmudian authorities acknowledge that after death the righteous will enjoy an eternal life. After death, the soul will be brought to trial. Those who lead a sinless life, they will immediately enter the Olaa Hab or World to Come. Most of these Olam can not enter Havana, but they go through a phase to review their worldly life. During this time they became aware of the wrongdoing done in the world. According to someone, this time is "reconsideration" where the soul receives knowledge through review of its mistakes. According to others, a kind of spiritual discomfort works for previous mistakes. At the end of this period, which is not more than one year, the soul Olaa entered Haba. Although in some Jewish ideas, there is a mention of uneasiness about the mistakes made by previous mistakes, but in other religions, there is no such thing as the perpetuity of the Jews in the afterlife, like everlasting hellfire. According to the Talmud, the allocation for the disappearance of souls and the allotment for the dishonest leaders. They have gone far beyond the rule of law, nor have they pushed a large section of the people towards a very bad job. [27] [28]

Mimonidis Olam explained Haba in spiritual terms. According to him, the afterlife is for every person, it is the separation from the body of the soul, in which it has lived during its earthly existence.

According to the Jewish scripture Johar, Gehenna (Hellenic Hell) is not the place of punishment for the wicked, but it is a place of purification process of their soul. [29]

Birth control in Jewish religion Although there is no mention of birth control in the Talmud or its earlier texts, [30] According to the rabbis like Abraham Aryah Trogman, Birthstone is considered an integral part of Jewish culture. Tragman explained that it came as an oral tradition. Zahari, the ancient book of Jewish mysticism [31] has been repeatedly spoken about. Trogman said that the rebirth of Jews was expressed in the last five centuries. Prior to this, the issue of rebirth was hidden. [31]

Shraga Simons said, the Bible gives the idea of ​​rebirth in Deuteronomy 25: 5-10, Deuteronomy 33: 6 and Isaiah 22: 14,65: 6. [32]

Written by Imamiah Alamon, an old and mainstream belief in rebirth Judaism. It has been mentioned repeatedly and again in the form of zodiac rebirth. At that time, converted to Judaism, religious and authentic commentator Onkels Deuturnomi 33: 6 ("Do not let Rubeen die, let's live ...") explained that Rioben should be allowed to live on earth directly, and to let him die as a result of rebirth. Should not. The Torah scholar, commentator and the Kabbalist Naakmanidij (Ramban 1195-1727) gave the pain of rebounding as a rebirth. Because in the words of Job, "God does this to man twice or thrice so that his soul returns from darkness ... ... in the light of life" (Job 33: 29, 30). [33]

Jewish people are popular in the concept of rebirth known as Gilgun, and Ashkenazi Jews are also found in Yiddish literature. According to some Kabbalists, it has been said that some human souls will be born in non-human bodies. This concept is found in the books of the Kabbalists from the 13th century. From the late 16th century, many mystics also found this idea. In the first collections of the life story of Martyn Buber's Bal Shame Teov's, people are seen to be reborn in a sequential order. [34]

Many well-known rabies (usually non-Kabbalist or anti-Kabbalists) who have abandoned the concept of Benedictism include among them Sadia Gaan, David Kimhai, Hasadai Kresakas, Yadayah Bedshashi (early 14th century), Joseph Albo, Abraham Ibne Dawood, Rash and Leo Day Modena. Sadia Gaon refuted the principle of memesacokosis (regeneration) in Section 6 of his Emunth Ve Deoth (Hebrew: Faith and Opinion). He also said, "Jews who believe in reincarnation, believe in non-Jewish." Of course, not all Jews believe in reincarnation, but belief in reincarnation among the Jews is not obsolete, even in Orthodox Jews, rebirth or reincarnation is not obsolete.

Among the well-known reproductive Rabies are Yonosan Gersham, Abraham Iceak Cook, Talmud Pandit Edin Stinslatz, Dobber Pinson, David M. Wexelman, Jamman Shakhtar [35] and many others. Reliable Bible commentators like Ramban (nakmanidija), Menakam Recti and Rabeyu Bachiyar also spoke of Benedictism.

There are a number of Yatash Lauria numbers (mostly written by Yitak's disciple Cheyme Vital), regarding relevance related issues. There is a detailed description of birth deed in Jewish religion in his shah hagilamesam (door of rebirth).

Rabbi Naphtali Silberberg of Rour Zeus Learning Institute said, "The ideas that have been popular since other religions and beliefs, have been accepted by the Jews in simple terms." [36]

Christianity Main article: Christian heredity recognizes a belief in the traditional and mainstream Christianity of Nîsein, which says, "We seek the resurrection of the dead person and find out the life of the world." Discussions of Christian anterograde, death, intermediate status, heaven, hell, second coming of Jesus Christ, resurrection of the dead, the great tribulation, the Millennium, the time of the end, the last judgment, the new heaven and the new earth, and the final end of God's purpose. Various places of biblical reference to eskatology are mentioned, especially in Isaiah, Daniel, Matthew 24, Matthew 25 and in the Book of Revolution. Although certain Christian religions are said to be punished in the Hereafter, the eternal creed of the everlasting life is the main creed in Christianity.

When Sadiezyce Jesus (who has more than one wife, who will be his wife in the hereafter) asks about the resurrection of the deceased, Jesus answers, after the resurrection, marriage will become irrelevant because the resurrected person (at least in this case) will become like an angel in heaven. [37]

Jesus also said that there will be a time when the dead will hear the voice of the Son of God. Then everyone who comes out of the tomb will come out. Those who did good deeds will be resurrected, and those who have done sin will be resurrected and punished. [38] According to Matthew's gospel, the tombs were opened during Jesus' death, and during the resurrection, the dead saints will be resurrected from their graves and they The holy city will go to 'new Jerusalem'. [39] The story of this New Testament is not written anywhere else.

Believe in Yourself by @eliashossain

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