No, we don't want Notre Dame turned into another secular solar-powered eco-garden

sing the destruction of one of the prime Christian sites in the world as a chance to push your pet environmental agendas is disrespectful to Notre Dame's heritage. Also, architects, please stop putting fake tiny parks everywhere.
Top French design bureau Vincent Callebaut Architectures has gone viral with its plans to replace the roof of the medieval cathedral with a glass shell filled with solar panels.

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Vincent Callebaut Architectures proposal for the Notre Dame renovation. © Vincent Callebaut Architectures

Underneath will be a "sustainable" farm capable of producing 21 tons of fruit and vegetables each year, to be given out for free to the homeless. Not coincidentally perhaps, this is at least the third eco-garden proposal that has been made public, while the vast majority of the submitted designs for the planned reconstruction feature a glass roof.

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Studio NAB says that the cathedral should be "adapted to issues of our time". © Studio NAB

One can picture the unquestioning thought processes percolating through these architectural firms: how can we keep the idea of a church being a beneficial public space alive, while updating it to the present day? What could be more positive than green energy?

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Studio NAB suggests Notre Dame could be home to a greenhouse, where agriculture lessons are taught. © Studio NAB

There is one thing: restoring Notre Dame as a cathedral space. One understands that these designers are secular in their worldview even if nominally religious, but why do they so blithely assume that they can take a building away from the Catholics who have maintained it continuously for 800 years, without even asking them, and turn it into something more to their liking? Esoteric as it may be, a cathedral has a function that is spiritual – it should facilitate communion with God – and having a vegetable patch may dilute this purpose. Environmentalism, quasi-religious as it is, does not equal bona fide Christianity.

The architects might think there is something so post-modernly clever and ingeniously practical about their designs, but in fact they are just odd: if a football stadium was damaged in a fire, in a competition to restore it you wouldn't submit a blueprint to turn it into a shopping center or a theme park just because you don't like football. The fans still want to watch their team somewhere.

And overused as such examples are, one would imagine if Al-Haram Mosque in Mecca, or the Angkor Wat were damaged, the same firm would think twice about even publishing their unsolicited proposals for a glass box with a visitor center and viewing platform, which has happened with at least one of the designs here. Why do you hate your own cultural history that much?

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Miysis wants to turn Notre Dame into a visitor center. © Miysis

But maybe we are all thinking too narrowly. Maybe we are missing the aesthetic originality these architects are bringing into the world. But what is with the fetish for putting gardens in urban spaces? One assumes that the thinking goes: "A forest in the middle of a stone building – magical!" Though what you get instead is some thin, zoned greenery in a place where it would never naturally appear: not Eden but an inauthentic, inorganic party trick that will cost millions to maintain (could just give that money to the homeless instead of some carrots). And as you might see from its replication in so many near-identical submissions for Paris, this isn't even some budding idea. This is the prevailing "premium" urban aesthetic from New York's High Line, to Boris Johnson's never-to-be Garden Bridge, to dozens of shopping malls and restaurants in any global metropolis.

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The failed Garden Bridge project in London © Arup

So, here is the challenge, architects. If you are interested in more than easy clicks, what if instead of suggesting overplayed and soon-to-be-dated airport terminal roofs, you think of something that TRULY captures the spirit and purpose of Notre Dame, but is NOT a shiny brand-new replica of its every architectural evolution. If you can solve that conundrum, it is not just the devout who will be thankful in their prayers.

By Igor Ogorodnev

Igor Ogorodnev is a Russian-British journalist, who has worked at RT since 2007 as a correspondent, editor and writer.

Original: https://www.rt.com/news/458893-notre-dame-solar-garden/

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Why do you hate your own cultural history that much?

This is the question I always wanted to ask to millions of Europeans...

But, but, but, other cultures are way more advanced. They would make much greater wonders, but due to oppression, they were not able to develop :'(

Tallest Buildings, XIII - XX century

But we have no heritage at all and we should import it and start from scratch

I'm sure that diversity/inclusion/other types of bullshit sound very much appealing and cute and awwwwwww...

However, there's one big elephant in the room no one wants to acknowledge - by ditching your own cultural heritage, you're saying goodbye to all other values of Western civilization that you're enjoying and taking for granted.

Likewise, by importing other cultures and their heritage, you're importing their values as well, which I will not elaborate here in detail.

Good luck with that.

Such a monstrosity!

If you want a garden, go ahead, make a garden. A new garden.
Old buildings should stay as original as possible.

If that's a cave, it should stay a cave, no neon lights needed.
If that's a fortress, let it stay a fortress.

And if it's a church, it should stay like that.

Unless there are no more French people in France

I don't know. I see no issue with updating things. But then I dislike most cultural history anyways. A lot of it is about oppression of other less fortunate groups.

Also, greenery in urban spaces is a really, really good idea. Cuts down on the urban heat island effect, reduces air pollution, and even potentially grows food. Why is that bad? Why is solar power bad? This is a very confusing article.

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