THE TREE OF LIFE AND THE TREE OF KNOWLEDGE | Transegoism.Us

in #philosophy5 years ago

The Story of the Tree

In the Book of Genesis in the Bible/Torah, a story is told about the first man and woman (Adam and Eve) being created by God. They begin living out their lives in a garden designed for them. In this garden, the story goes, were the Tree of Life, and the Tree of Knowledge of Good and Evil. God tells Adam and Eve that they can eat anything in the garden, but that they need to stay away from the Tree of the Knowledge of Good and Evil.

Eve, and, subsequently, Adam, get deceived by a serpent, who tells them that the Tree of Knowledge of Good and Evil will make them divine. They eat the fruit of knowledge, become aware that they are naked, and make clothing out of leaves for themselves. God asks them who told them they were naked, and the two of them admit to having eaten of the tree (during which, Adam accuses Eve of having led him astray). Consequently, God banned them from the garden. They then had to survive on the virtues of their labor and wits.

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"Rays of Light," by Petr Kratochvil, taken from [PublicDomainPictures.Net]; this image is in the public domain.

The Metaphorical value of the Story

This is a story which has tremendous metaphorical value to the study of philosophy. I won't go too far into depth here, but rather just introduce how the story helps to understand some deep philosophical concepts.

The Two Trees and Meta-ethics

What is the role of ethics? Should we approach ethics in deontological terms, in terms of values, or in terms of utility? For the ideas about ethics held by some philosophers, such as Nietzsche and Coehlo, this story has tremendous value in understanding their ethical thought. To thinkers such as these, principles of deontology castrate man's ability to live out his values; and his values are informed and shaped by his life experience.

The Tree of Life, in this analogy, is what generates the values which enrich a man's life; whereas the Tree of Knowledge generates the social deontology and norm; that which attempts to chain him down to the limitations imposed by others.

The Two Trees and Epistemology

Is knowledge atomic and clear and distinct, or is every concept inherently related to and dependent on every other? If knowledge is clear and distinct, then that lends itself to a very rigid, mathematical view of the world. If knowledge depends on intelligible relations, then the world becomes a much more ambiguous and interactive place. The former is analogous to the Tree of Knowledge, and the latter to the Tree of Life. This analogy has great value in analyzing the epistemologies of many different philosophers, most notably Descartes, Aquinas, and Quine.

More to Follow

As you can see, I've barely scratched the surface of the use that this story, taken metaphorically, has to understanding all sort of philosophical subjects. I will be referring back to this post in the future to clarify my use of the story as a philosophical analogy.

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The people I know tend to interpret this story in a shallow manner. God gave Adam and Eve a rule. They disobeyed the rule; therefore God kicked them out of Eden for their disobedience.

God punished Adam and Eve for their wilfulness.

I think the metaphor is a bit deeper. God told Adam and Eve that, if the ate the apple off the tree of knowledge of good and evil, they would surely die.

They ate the apple and saw nakedness as evil.

The fact that Adam and Eve started seeing things in the terms of good and evil made the Garden of Eden untenable.

Being cast out of the Garden of Eden wasn't simply a punishment for disobeying a rule. It was a direct consequence of the word view in which one sees things in the terms of good and evil.

In such an interpretation, the metaphor isn't purely deontological. Being cast out of Eden was a consequence of the knowledge of good and evil.

This interpretation makes more sense if you replace "knowledge" with "perception." If one perceives things in terms of good and evil, then Eden is untenable.

Yes. And it goes even deeper than that. I was inspired to write about this as a result of some exposure to Jung. Jung analyzes this story as a metaphor for the split between the conscious mind and the unconscious mind. In that way, his analysis has some resonance with Lacan's alienated subject. The very act of thinking consciously alienates us from the "Garden," understood as our genuine selves.

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