What is human being?
If we make a definition of the entity called human, there is probably a conflicting definition. For this reason, we can say that making the right definition is not included in the human race. Otherwise, all comments made; good, bad, happy, unhappy or nervous. Nevertheless, the method used to create all these adjectives has always been achieved through subjective inferences and subjective thoughts. Man made his own way by self-definition. What is human in nature? Beyond being alive, what exactly is humanitarianism? It is very difficult to give the answer in a clumsy way. However, if you look at those who are looking for answers to this question, there may be several options.
First of all, in order to be able to define a person, we do not have to start a research that will start from the beginning of history and perhaps last for years. What were the conditions that shaped people until the previous day? How did the person react? In what situation did the man feel? Did he know his inner world? Such questions are questions that form different answers over time. This is also the reason; The conditions of the period in which man lived created the basic qualities that actually constituted man. For example, Mark Twain, what is human at the beginning of 1900? In the metaphor, the lamb fully likened a machine to a machine; this is a human image created after the Industrial Revolution. It may not seem logical that a person is a machine in the first place, but the working principles are exactly the same. Man can never exist except outside factors. Everything that constitutes and proves its existence is external influences. Otherwise, there is no sense of being. It's not something anyone thinks. In other words, people multiply from a single living thing, and the thoughts they think come from their own minds are not the things that develop and emerge in themselves, but the conditions that surround it. Twain's is exactly what he wants to say, "the man is a chameleon, the law of nature, the color of where he is."
What was the first external effect in this case? The first answer that comes to mind is of course God. If God is the right answer, "Initially there was action!" That Goethe was in the midst of the John chapter of the Holy Book, and that Twain was well suited to human machine proposals. If the first touch, that is, the first external effect, is made by God, man is not already identical to his own being, but is a living creature that emerges under the influence of another formation and exalts its existence externally. effect. As a result: Yes, one is in principle a machine.
Another thing we need to look at is mystical literature, of course, if we assume that the general framework that makes up man is God. In addition to Divan Literature, which began in the 13th century, all subjects related to the existence of man in Turkish literature came to God. For this reason, the self-definition of man was the recognition of God. For all the qualities that constitute the essence of man's existence, according to the Sufi poets, he is mainly from God. However, these qualities are more than stereotypical adjectives we mentioned at the beginning. Indeed, human beings are the basis of Sufism's mysticism, and there are certain ways of finding the answer to this question in the transition from thought to practice. The practice of these practices is to die before they die. Fenafillah is also the equivalent of Sufi. If one wants to achieve a real and genuine existence, he must isolate himself from all living things and from all external influences. So you have to die before you die, so you can reach the same real being, and from here you are the essence of your own existence.