Super Quotes #41 : Fyodor Dostoyevsky

in #superquotes5 years ago (edited)

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المساكين امثالة ، لا يحبون ان يروا جميع الناس تقدم إليهم محسنة ، ذلك يشق على انفسهم كثيرا

Fyodor Dostoyevsky


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Oh, gentlemen, perhaps I really regard myself as an intelligent man only because throughout my entire life I’ve never been able to start or finish anything.

Much on earth is concealed from us, but in place of it we have been granted a secret, mysterious sense of our living bond with the other world, with the higher heavenly world, and the roots of our thoughts and feelings are not here but in other worlds. That is why philosophers say it is impossible on earth to conceive the essence of things. God took seeds from other worlds and sowed them on this earth, and raised up his garden; and everything that could sprout sprouted, but it lives and grows only through its sense of being in touch with other mysterious worlds; if this sense is weakened or destroyed in you, that which has grown up in you dies. Then you become indifferent to life, and even come to hate it.

For everyone now strives most of all to seperate his person, wishing to experience the fullness of life within himself, and yet what comes of all his efforts is not the fullness of life, but full suicide, for instead of the fullness of self-definition, they fall into complete isolation.

La cuestión principal que se tratará en todas las partes de este libro es la misma que me ha hecho sufrir consciente o inconscientemente durante toda mi vida: la existencia de Dios

Why, the isolation that prevails everywhere, above all in our age—it has not fully developed, it has not reached its limit yet. For every one strives to keep his individuality as apart as possible, wishes to secure the greatest possible fullness of life for himself; but meantime all his efforts result not in attaining fullness of life but self-destruction, for instead of self-realization he ends by arriving at complete solitude. All mankind in our age have split up into units, they all keep apart, each in his own groove; each one holds aloof, hides himself and hides what he has, from the rest, and he ends by being repelled by others and repelling them. He heaps up riches by himself and thinks, ‘How strong I am now and how secure,’ and in his madness he does not understand that the more he heaps up, the more he sinks into self-destructive impotence.

For he is accustomed to rely upon himself alone and to cut himself off from the whole; he has trained himself not to believe in the help of others, in men and in humanity, and only trembles for fear he should lose his money and the privileges that he has won for himself. Everywhere in these days men have, in their mockery, ceased to understand that the true security is to be found in social solidarity rather than in isolated individual effort. But this terrible individualism must inevitably have an end, and all will suddenly understand how unnaturally they are separated from one another. It will be the spirit of the time, and people will marvel that they have sat so long in darkness without seeing the light

إن الخطأ هو الميزة الوحيدة التي يمتاز بها الكائن الإنساني على سائر الكائنات الحية. من يخطئ يصل إلى الحقيقة. أنا إنسان لأنني أخطئ. ما وصل امرئ إلى حقيقة واحدة إلا بعد أن أخطأ أربع عشرة مرة وربما مئة وأربع عشرة مرة ! وهذا في ذاته ليس ما يعيب. لك أن تقول آراء جنونية، ولكن لتكن هذه الآراء آراءك أنت. لأن يخطئ المرء بطريقته الشخصية، فذلك يكاد يكون خيرًا من ترديد حقيقة لقّنه إياها غيره. أنت في الحالة الأولى إنسان، أما في الحالة الثانية فأنت ببغاء لا أكثر.

الحقيقة لا تطير، أما الحياة فيمكن حنقها. إلى أين وصلنا من هذا الآن ؟ نحن جميعًا، بغير استثناء، سواء في ميدان

العلم، أو الثقافة، أو الفكر، أو العبقرية الخالصة، أو المثل الأعلى، أو الرغبات، أو الليبرالية، أو العقل، أو التجربة،

نحن في كل شيء، في كل شيء، في كل شيء، نعم في كل شيء، ما زلنا في الصفوف الإعدادية لدخول مدرسة الثانوية ! نحب أن نكرر ونمضغ آراء الآخرين، وتعودنا على ذلك ! أليس هذا صحيحًا ؟ أليس الأمر كما أقول ؟ أليست هذه هي الحقيقة ؟

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