Marriage by Pouring Scented Water On Heads
ဦးထိပ္၌ ေရစက္သြန္းခ် ထိမ္းျမားလက္ထပ္ျခင္း
Marriage has been recognized by pouring scented water on heads of the bride and the groom.
မိန္းကေလးႏွင့္ ေယာက်္ားေလး၏ ဦးေခါင္းေပၚသို႔ သန္႔စင္ေသာ ေရၾကည္ ေရစက္မ်ားကို အေမႊးနံ႔သာေရတို႔အား သြန္းခ်ေပးျခင္းျဖင့္လည္း ထိမ္းျမားေပး၏။
There is a wide variety of ways to marry, but the essense is to be recognized them as husband and wife by the friends and the relatives. When they have been widely recognized, they become husband and wife in a society. At present, the receptions for wedding have been held extravagantly in the cities.
ထိမ္းျမားမႈ အမ်ိဳးမ်ိဳး႐ွိေသာ္လည္း အဓိကလိုအပ္ခ်က္မွာ ပတ္ဝန္းက်င္မွ လက္ခံအသိအမွတ္ျပဳရန္ ျဖစ္ပါသည္။ ထိုသို႔ မိတ္ေဆြသဂၤဟတို႔က အသိအမွတ္ျပဳပါက လင္မယားအရာေျမာက္၏။ ယခုအခါ ေငြေၾကးတတ္ႏိုင္ပါက တတ္ႏိုင္သေလာက္ မဂၤလာအခမ္းအနားကို ၿမိဳ႕ႀကီးမ်ားတြင္ အက်ယ္ခ်ဲ့ ျပဳလုပ္ၾက၏။
To be a complete marriage ceremony, the bride and the groom have to do such activities as paying obeisance to the members of Sangha. Besides, they have to present offertories to the family Nat.
မဂၤလာအခမ္းအနားမ်ားတြင္ မဂၤလာသတို႔သားႏွင့္ သတို ့သမီးတို႔ ဘုရားအားကန္ေတာ့ျခင္း၊ လူႀကီးမိဘမ်ားအား ကန္ေတာ့ျခင္း၊ ရဟန္းသံဃာမ်ားအား မဂၤလာဆြမ္း ပင့္ဖိတ္ေကြၽးျခင္း စသည္တို႔ မလြဲမေသြ ျပဳလုပ္ရန္လိုၾက၏။ ထို႔အျပင္ ႏွစ္ဘက္မိဘမ်ားကလည္း ကိုးကြယ္သည့္ နတ္မ်ားကိုလည္း ပသပူေဇာ္ၾကသည္။
In a Myanmar marriage, having sex does not play a crucial role. Only the recognition of the social circle is the prime factor. U Nyunt Hline and Daw Khin Mya Mar got married in Myanmar. After marrying before a social mass, Daw Khin Mya Mar went and lived with her relatives. U Nyunt Hline filed a suit against his wife to be able to live husband and wife. His wife Daw Khin Mya Mar defended that though they got married, they had no sexual relation as husband and wife.
ျမန္မာတို႔၏ ထိမ္းျမားမဂၤလာျပဳမႈတြင္ အမ်ိဳးသားႏွင့္ အမ်ိဳးသမီးတို႔ ေပါင္းသင္းစပ္ယွက္မႈသည္ အဓ္ိကမဟုတ္ အေရးႀကီးသည္မွာ ပတ္ဝန္းက်င္မွ အသိအမွတ္ျပဳရန္ျဖစ္၏။ ျမန္မာႏိုင္ငံတြင္ ဦးၫႊန္လိႈင္ဆိုသူ အမ်ိဳးသားႏွင့္ ေဒၚခင္ျမမာဆိုေသာ အမ်ိဳးသမီးတို႔သည္ ထိမ္းျမားလက္ထပ္ခဲ့ၾကသည္။ ထိုသို႔ အမ်ားသူငါက အသိအမွတ္ျပဳပါက လက္ထပ္ၿပီးေနာက္ ေဒၚခင္ျမမာသည္ ေဆြမ်ိဳးမ်ားထံသြားေနရာမွ ျပန္မလာေတာ့သျဖင့္ ဦးၫႊန္႔လိႈင္က လင္မယားေပါင္းသင္းေနထုိင္ေရးအတြက္ တရားစြဲဆိုရာ ေဒၚခင္ျမမာက မိမိႏွင့္ ဦးၫႊန္႔လိႈင္တို႔သည္ လက္ထပ္ခဲ့ေသာ္လည္း အတူတကြ ေပါင္းသင္းစပ္ယွက္မႈ မ႐ွိေသာေၾကာင့္ လင္မယားအရာမေျမာက္ဟု ခုခံခဲ့သည္။
The Myanmar court of justice decided that even though they had no sex, they got married according to the Myanmar customary law, they had already become husband and wife.
သို႔ေသာ္လည္း ျမန္မာတရား႐ုံးမွ ျမန္မာဓေလ့ ထုံးတမ္းဥပေဒအရ ႏွစ္ဘက္မိဘေဆြမ်ိဳးတို႔ သေဘာတူ လက္ထပ္ထိမ္းျမားၿပီးပါက ကာမစပ္ယွက္မႈမ႐ွိသည့္တိုင္ လင္ႏွင့္္မယား အရာေျမာက္သည္ဟု အဆုံးအျဖတ္ေပးၾကသည္။
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