Philosophy has nothing to do with intuition and religious experience and should not be confused with it

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Philosophy in India depends on the disclosures of the sages and gives the vital quality to the future generation of mankind for understanding this objective. In religious experience the intellect and the reason are totally risen above, while philosophy is all intellect and reason, however it is grounded in profound religious experience.

While the intuitional truths are sanely clarified by philosophy, it doesn't put on a show to demonstrate the idea of these truths through intellectual or scientific classifications. Philosophy has a simply negative esteem experience and logical idea and in a roundabout way touching base at the idea of reality by exhibiting the confinements and deficiencies of the former.

All philosophy truly springs from an internal disappointment with quick empirical experience subsequent upon the view of the deficiencies inborn in its extremely nature. This prompts a basic examination of the constituents of empirical experience and a significant investigation of its shrouded suggestions.

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This is philosophy. A defense of the supermental and nontemporal supreme is endeavored through a seeking investigation and comprehension of sense experience and judicious judgment, while the deformities and ramifications of the last are completely unveiled. Genuinely, philosophy can nor be simply subjective in its approach, nor absolutely objective in the feeling of an estrangement from the seeing subject.

It will be found over the span of the investigation of the standards constituting the universe that what is inferred inside in experience is additionally suggested outside in the contents of experience and in the objects and the conditions that are important for realizing this experience.

Along these lines philosophy turns into an all inclusive way to deal with truth made by the subject and the object at the same time with measure up to specialist, which means and quality, having no effect in an incentive between themselves. The development of thought is from the physical to the biological, from the biological to the logical, and from the logical to the spiritual.

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Philosophy should, in this way, constitute a thorough investigation and investigation of the entire of experience. It has no inclinations, no partialities, no biases, no likes, no dislikes. It walks striking like a courageous warrior with truth, equity and insight as its preeminent points.

It makes sufficient utilization of the considerable number of forces that the human individual is blessed with and achieves the most remote farthest point of these forces, where what it watches and examines isn't what is promptly experienced, however what is construed from and logically suggested in the actualities it imagines straightforwardly in that borderland amongst comprehension and reason. Man has nothing better than reason, thus philosophy can't go past it.

In a way philosophy is a sound feedback of reason itself, when we interpret reason as meaning not just a secluded dynamic energy of intelligence, but rather additionally all the objective factors and conditions that are important to make it what it is. At the point when reason soundly knows its own particular constraints and furthermore the reason why it is restricted, it knows reality adversely. This negative learning turns into the beginning stage of the exertion towards its positive acknowledgment in contemplation and fellowship.

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References:
https://www.iep.utm.edu/religion
https://en.wikipedia.org/wiki/Philosophy_of_religion
https://en.wikipedia.org/wiki/Philosophy_of_experience