Burials are used during trauma-based mind-control (ritual abuse) in isolated locations.

Typically, the victim (often a child) will be sealed in a box under the ground, onto which soil or other materials will be piled. The intention of this is to give the impression to the child that they are being buried alive. The child will then be ‘rescued’ from the box by the abusers hours, or days, later.

This abuse may take place in a traditional graveyard or, more commonly, a remote location in which the abusers are unlikely to be disturbed. Typically, burials and the subsequent ‘rescues’ take place on land connected with existing buildings which the abusers already occupy. For example, at a ‘holiday’ camp or other private grounds. This reduces the risk of discovery.

As with the other techniques of trauma-based mind-control, these burials and ‘rescues’ are designed to induce splitting and dissociation. Live burials are designed to overwhelm the human nervous system and cause fractures in the psyche, provoking terror in those who the Master Psychologists seek to condition.

Abusers undertaking the live burial itself may not have a deep grasp of the precise psychodynamic consequences of the act. However, those who have trained them have a centuries-old understanding that being buried alive is one of the most overwhelming experiences that a human being can be subjected to.

Primed to fear death

The Master Psychologist’s ‘religious’ systems tend to portray death as a terrifying and painful end to life — rather than a natural transition in a longer cycle of universal experiences. This negative perspective on death adds to the terror of the live burial experience, as many children will have already been primed by their society to fear death and the rites surrounding it. Many of the Master Psychologists quasi-spiritual groups have actively cultivated a fear of death in the communities they influence. This is to their advantage since once a fear of death is established, these cults can ‘sell’ back to communities the idea of eternal life. In short: Fear of death is an essential precondition that the ongoing power of these cults relies on. A community that is not scared of death has no desire for ‘salvation’ and will not tolerate a priest class.

Several of the dominant ‘religious’ cults operating on planet earth in the early 21st Century encourage their adherents to purchase wooden boxes into which the bodies of their dead are sealed. These boxes are then lowered into pits dug in the ground. Adherents of the cults typically pay their cult for the small patches of real estate on which the box is buried, and additionally pay for the services of a member of the cult’s priest class who oversees the lowering of the box. Additional props often include plastic grass which is laid around the edges of the dug hole, and a block of stone onto which the name of the buried person is written, often in conjunction with symbology connected to the cult.

This same rite may, in whole or part, be enacted during ritual abuse by occultists who stage their live burials of children using many of these same props. This serves two purposes.

Firstly, the use of the props provokes the child’s fear of burial and death — already cultivated by several of the major quasi-spiritual cults. Secondly, the use of these props sets up further negative-associations in the child’s mind with the apparatus of burial.

When, in the future, the child witnesses burials in real-life, on television, or in other media. these images will subconsciously trigger and re-enforce the trauma-based conditioning that the child was subjected to during the live burial. We cover this phenomena of triggers and re-enforcements in greater detail in Chapter 3: Reinforcements and cues.

Outcome

When finally ‘rescued’ from the burial location by their abuser(s), the child will typically be silent and unresponsive; in a state of post-traumatic stress. This state indicates to the abusive group that the child has deeply dissociated, or ‘split’. It is likely that many events during, and leading up to the burial, have now been compartmentalized into a fractured aspect of the child’s psyche and are inaccessible to normal waking consciousness.

This was the intention of the abuse: To further fracture the child’s mental landscape and prevent an accurate account of the trauma-based conditioning when the child is released from the custody of the abuser(s) and back into wider society.

Tomorrow we will write the next section of this book. It will cover the use of 'animals and insects' by occult groups.

Previously published sections:

Chapter 1
1.0 Our village is sick
1.1 What is Mind control?
1.2 Engineered Ignorance of the Occult
1.3 The History of Mind Control
2.0, 2.1 Splitting and Spinning
2.2 Near-drowning

NOTE:

If you are reading this sometime in the distant future, please be aware that this is a draft chapter section from the book Secret Doors, Hidden Rooms: Understanding and Deprogramming Trauma-Based Mind-Control systems which may now be available as a complete and finished book. It will contain much more detail and an updated text. Try searching for it online.