Sylhet Language And Culture

Language is constantly changing and the language changes are based on area based and distance. The spoken language of the syllables is quite different from the real Bengali language. Sylhet is historically possessing and raising different languages ​​and different cultures. There are diverse communities in which there are many communities living here. As a result of the presence of Sylhet Assam state, Assam's influence in the language and culture of Sylhet was noticed. Sylhet also has a diverse language which is known as Nagari script.
The brightest documentary of the unique cultural heritage of Sylhet Nagri script Dr. Sunita Kumar Chattopadhyay expresses the fact that the Christianity of the Nagari script has been in the 14th century for a period of time. Some believe that after the end of the sixteenth century, Afghans, who came to Sylhet after being driven by the Mughals, created it. There is another trend in this regard. That is, Sylhetis gave birth to this script and literature as an alternative to the Sanskrit multi-colored Bengal created by Fort William College. Advanced literature in this style Sylhet's regional or spoken language is the science-oriented script Important to researchers and language scientists. Another feature of Nagar is that it is the personal wealth of the Muslims of Sylhet region. Nagri characters only 32. The associated color is not commonly used. Only two and a half days can be learned. So the publicity and expansion of Nagari among women was more than that. Many women still know Nagri The book of the book, written in the Nagri, is mainly the Prayer, Fasting, Hajj, Zakat, Islamic History, Heritage, Story and Raga, Baul and Mystic Music. So far, 140 texts have been found with 88 printed texts (Nagri alphabets). Mr. Golam Kadir obtained PhD degree from Dhaka University in 1983 by researching 'Sylheti Nagri script language and literature'. Chhadek Ali is the most popular poet in Nagri literature. He was born in Kulaura in 1798. Before his conversion to Islam, his name was Gaur Kishore Sen. In 1823, he was Munshif of Moulvibazar.So far, 56 people, including Munshi Irpan Ali, Dikhura Munshi, Abdul Wahab Chowdhury, Aman Ulaya, Waji Ulaya, Shah Hormoz Ali, Haji Yasin, were found among the Nagari manuscripts writers. Golam Hussein's written 'Talib Husn' was first taken into account. After the creation of literature in Nagri script, its printing began a lot. Nagrati expands in the absence of type and printed scarcity. At that time, Moulvi Abdul Karim resident of Hawpara, Sylhet, returned home after the trip to Europe. The type of Nagari script type has been started and printed dhana. The name of the press, which was placed in the port market, was called Islamia Press. During the War of Liberation, the press burned in the bomb. Saroda Printing Publishing in Sylhet City's Nayarpur. In 1947, there was a press of Nagari script in Calcutta and Sealdah too. Nagri script and literature were promoted and honored in areas like Greater Sylhet, Cachar, Karimganj, Mymensingh, Kishoreganj.
Manipuri dance editing
Dance is the most prominent branch of Manipuri culture. Due to the creation of humans and the world in Muniypuri Dharma

Manipuri synonyms of dance are-jagoi-jagoi. According to the experts - Chintna Sachna Kwaaba - walking from the circle to the circle, which changed the origin of the word jogo. According to many, the word jagoi is derived from the word chakra Therefore, the physical movement of Manipuri dance forms a circle or a semicircle which is the circular Manipur valley or symbol of the world and world-wide in greater sense.

Manipuri dance form of the Adarupa ly Harbah dance The meaning of the meaning of the meaning of the meaning of God That is, dance performances for the pleasure of the gods.
There are currently four variations in the present-day Lai Harabi dance. These are the Congressional Haraobah, Morayang Barahata, Chakpa Harbah and Kakching Haraobah. Lai Huarabah Dance begins with the inauguration of Lai Iquoba or Deity Then there were Laisham Jogoi (the dance of the creation of the world), Leynit Jogoi (dance of flat lands), Laita Jogoi (dance to settlement), Liam Jagoi (virgin dance). Then gradually the house-to-house, cloth-woven, harvesting, hunting, various sports, everything has been served in phases.

So historian Saraj Nalini Parrott said, The Lai Haroba mirrors the whole culture of the Manipuri People.

Lai Harabi Dancing is a folk dance but classical dance discipline is evident in it. In fact, this dance is very special in classical dance. It is used in various dance forms. The similarity with the tantric archers is noticeable. Later, Lai Haraoba dance has been transformed into refined-refurbished classical dance forms. Since the expansion of the Vaisnava culture in Manipur, this dance is influenced by the influence of Bhangi Peang, one of the main elements of this dance. [15]