PRAYER governs conduct and conduct makes character. Conduct, is what we do; character, is what we are. Conduct is the outward life. Character is the life unseen, hidden within, yet evidenced by that which is seen. Conduct is external, seen from without; character is internal -- operating within. In the economy of grace conduct is the offspring of character. Character is the state of the heart, conduct its outward expression. Character is the root of the tree, conduct, the fruit it bears.

Prayer is related to all the gifts of grace. To character and conduct its relation is that of a helper. Prayer helps to establish character and fashion conduct, and both for their successful continuance depend on prayer. There may be a certain degree of moral character and conduct independent of prayer, but there cannot be anything like distinctive religious character and Christian conduct without it. Prayer helps, where all other aids fail. The more we pray, the better we are, the purer and better our lives.

The very end and purpose of the atoning work of Christ is to create religious character and to make Christian conduct.

"Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works."

In Christ's teaching, it is not simply works of charity and deeds of mercy upon which He insists, but inward spiritual character. This much is demanded, and nothing short of it, will suffice.