#STEEMGIGS: I will Practical analysis of the lives of the next life, ie after death
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Ahmadi Muslims believe that the afterlife is not a material thing, but its nature is spiritual According to Mirza Ghulam Ahmad, the founder of Ahmadiyya section of Islam, the soul will give birth to another rare existence. This existence will be like the life of the world in such a way that the relation of the soul to human existence on earth, this existence will also be in harmony with the soul. If a person lives a righteous life on earth and puts himself in God's will, then his taste becomes such that he can get spiritual happiness, against worldly temptations. A "fetal spirit" has been formed in its musical sense. Then the taste of the person's enjoyment changed. For example, he enjoys enjoying self-interest for the happiness of others. According to Ahmadiyya belief, in this situation, the person finds satisfaction and peace in his heart. In the meantime, the inner soul of the soul continues to gain its shape. [77]
Sufi Sufi scholar Ibn Arabi has defined Barjak as the intermediate world or "Isithamas". It is the state of the world between the body and the soul, and the means of communication between these two worlds. Without it, there will be no connection between these two worlds and the existence of two worlds will disappear. He described this middle world as straightforward and illuminated as the world of soul. But just like in the body world, this world can get different shapes. In general, Barjak means something that separates the two things. It is called a world of dreams where dreaming is at the same time in life and death. [78]
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Sufi Sufi scholar Ibn Arabi has defined Barjak as the intermediate world or "Isithamas". It is the state of the world between the body and the soul, and the means of communication between these two worlds. Without it, there will be no connection between these two worlds and the existence of two worlds will disappear. He described this middle world as straightforward and illuminated as the world of soul. But just like in the body world, this world can get different shapes. In general, Barjak means something that separates the two things. It is called a world of dreams where dreaming is at the same time in life and death. [78]
Bahai Dharma Main article: Bahai Faith's teachings in the afterlife in Bahai religion say that the nature of the hereafter is beyond the understanding of the living, just as a fetus does not understand the outside world of an embryo maternal birth. According to Bahai's belief, the soul is immortal and it will begin to develop until God attains the divine presence after death. According to Baha'a belief, in the Hereafter, the ghosts keep their unity and conscience and spiritually they can recognize and speak the other souls with whom they have intimate and deep affection, such as the husband and wife's spirit. [79]
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In Baha'i scriptures, it has also been said that there is a difference between the soul and the hereafter, and the spirits understand the value and results of their own work. Here it is explained that those souls who walk in God will enjoy the joy, and those who have gone astray will realize that they have lost the opportunity given to them. According to Bahai, ghosts can recognize or recognize those souls who have reached the same level with them, but they will not recognize or understand the souls which have attained higher status than them. [79]
Indian religion Hindu religion Main article: Hindu episcopal One of the Hindu scriptures, the Bhagavad Gita, has been told in detail about the hereafter. Here Krishna says that as people leave their old clothes and wear new clothes, the soul also abandons its old body and takes a new body. Hinduism is believed to be, the body is like a crater, its inner soul is unchanging and indestructible, and this soul holds a different body in the cycle of birth and death. The end of this cycle is called liberation or moksha, where this soul mixes with God.
Believe in yourself by @eliashossain
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